By Florina Rodov for Raising Kvell
Xiomara
and Isleidy wiped tears from their eyes, Stacy’s sniffles quickly
deteriorated into sobs, and even the boys tried valiantly not to cry. My
tough inner city sophomores were viscerally affected by Elie Wiesel’s
heartbreaking Holocaust memoir, Night, which we just finished reading. I
was about to become a waterfall myself when Stacy blurted out, “Miss,
when you gonna blow your hair out?” causing everyone to laugh and
lifting the somber mood.
The subject of my hair was a recurring
one in class; the girls desperately wanted my wild curls tamed into
smooth tresses. They repeatedly offered hairdressers’ numbers, then
frustrated by my inaction, took matters into their own hands. One
morning, at 7:30 a.m., Xiomara, Isleidy, and Stacy marched into my class
while I was getting ready for the day and ambushed me with a flat iron.
I almost gave in, since the attack was so well orchestrated, but
ultimately hid in the closet until they put the weapon away. When asked
why I resisted, I responded with girl power clichés like “Be yourself!”
and “Rock what you’ve got,” but because I never meaningfully addressed
the issue, the nagging continued.
But now, inspired by my
students’ connection to Night, I was ready to dive into history,
identity, and why I refuse to straighten my hair.
Interestingly,
my Jewish curls are similar to their Dominican ones, but mine are red,
while theirs are black. And hair was not the only thing connecting us.
Washington Heights, in upper Manhattan, where our high school was
located and where most of my students lived, was populated by Dominicans
and Jews, yet the two rarely interacted despite a shared history.
I
explained that in 1938 President Roosevelt organized a 32-nation
conference to address the resettlement of Jewish Holocaust refugees.
Only the Dominican Republic was willing to take them in. As a result,
over 500 Jews settled in Sosua, a rural area on the north coast of the
Caribbean island. Ironically, the Dominican dictator Rafael Trujillo,
who had brutally murdered his own people, saved Jews in order to whiten
up the dark-skinned population of the country. While Trujillo was
pleased with the intermarriages, he must have been disheartened that the
curly hair, for the most part, would remain the same.
“Do all Jews have curly hair?” Isleidy asked.
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